Of San Lorenzo's many murals, none captures the community's history of in-your-face, leftist politics--at one time the product of the neighborhood's working class, now of a newer population of university students--than the street-level monster on Scalo San Lorenzo. The street can be dark and foreboding, having been victimized by a 1960-era elevated highway running down its center, but it was central to the area's development and character. To the south and east lie a maze of railroad tracks that at one time were crucial to the area's commercial development; Scalo, a word that defies precise definition, has some relationship to loading and unloading--it's likely related to the English word, "scale."
About fifty feet long and accomplished mostly in grey tones, the mural is a complex political statement of the ideas that currently motivate San Lorenzo's residents, generally, and particularly those in the social space and organization that occupies the space at Scalo San Lorenzo, #33, behind the mural and was, apparently, responsible for it: COMMUNIA. Created a few years ago, COMMUNIA (see below the photo of the bus in the mural) is a feminist movement, mutual assistance organization, and a laboratory for experimenting with modes of production, and culture, that lie outside the marketplace.
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As a feminist movement, it works against workplace harassment (le molestie) and other injustices; the driver of the #19 bus (today, replacing the tram on via dei Reti while work is done on the tracks far away in Parioli, it is central to the area's transportation network) is a woman with fist raised (looking a bit like the Statue of Liberty), but it's noteworthy that the mural does not attack patriarchy or men in general. The section of the mural at right foregrounds the role of women and the community's need for green space and public services. I have not been able to figure out who L. Blissett was or is.
[Nota bene: an anonymous reader explained that L. Blissett was Luther Blissett, a "multiple use name" shared by artists and activists in Europe and elsewhere since 1994. That is, there is no individual artist named Luther Blissett. He (named after a soccer player) is a community "myth" and a community project. For more--much more--see the entry "Luther Blissett" in Wikipedia, at https://en.wikipedia.org/wiki/Luther_Blissett_(pseudonym).]
Among the issues the mural raises are gentrification and the proliferation of Airbnbs that have raised rents and driven out residents, especially older ones ("poor people leave quietly," says the mural).
Increasingly, the area is unable to support traditional business; there is no classic Roman deli, no dedicated bakery (although there is one attached to a bar), only two orto-fruttas (fruits and vegetables) and one 72-year-old butcher with a very limited array of meats.
The source of the problem, the mural tells us, is money ("Rich Uncle" Pennybags, the figure from the game Monopoly) and developers, represented here by grotesque machinery, part metal/part skeletal animal. "Fight power not people," is the phrase on the front of the bus (photo showing bus, above).
San Lorenzo values equality. OMNIA SUNT COMMUNIA, a well-known phrase from the Latin, translates as "all things are to be held in common." And it values inclusivity: "No Borders"/"A San Lorenzo Nessuno E' Un Straniero" [at San Lorenzo, no one is a stranger].
Bill
