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Paolo Anesi, 18th century |
The Temple of Minerva Medica, as it's called, is one of the most easily accessible ancient structures in all of Rome. It's right there on via Giolitti, the busy street that runs along the south side of Stazione Termini and the tracks beyond. Not far from Piazza Maggiore, and just a stone's throw from Santa Bibiana, the also-neglected baroque church whose facade was designed by Gian Lorenzo Bernini.
A Yale University website describes the temple as "forlorn," and that description isn't inaccurate, in that the building is uncomfortably sandwiched between a streetcar line (and via Giolitti) on one side and a swarm of railroad tracks on the other.
But it's also quite imposing, and reasonably well preserved for a 4th-century CE edifice. And it may be architecturally significant, in that (we read) its decagonal design, which included an oculus, occupies the architectural space between the octagonal dining room of the Domus Aurea--and the Pantheon. The Temple's dome collapsed in 1828, lasting only about 1400 years. The photo below makes it look like the oculus is still there--but it's only one of the arches.
One might call it the Other Pantheon.
So you'll want to see it, even if only through the fence by which it is surrounded. (Right, Dianne, wishing she could just walk in.)The problem is that you won't be looking at the Temple of Minerva Medica. It's called that, yes, but only because, in the 18th century, a statue known as Athena Giustiniani (below) was presumably found there. That statue of the goddess had, and has, a snake at her feet. And because snakes were identified at the time with healing, the "Medica" name was affixed to the Temple. (Minerva is the Etruscan counterpart of the Greek Athena.) About the time the Temple was erroneously named, the artist Paolo Anesi painted the picture of it at the top of this post.
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The misunderstanding all started with this statue. |
On Wikipedia and the like, the Temple of Minerva Medica is often described as a nymphaeum, or a "ruined nymphaeum" (as if there were lots of pristine ones around). Because the Temple is not mentioned (at all, apparently), in the ancient literature, no one knows for sure that the building was, in fact, a nymphaeum. That's only one theory among three. It may have housed a dining room, say some, although that seems a curiously minimal use for so large a structure. Others note that a heating system has been discovered beneath the floor, and that a sacred spring once ran under it, allowing the building to serve as a bathing facility for the elites of the day--though that use, too, is far from certain.
In the right light and from the right angle, the Temple can look quite dramatic. |
Centrale Montemartini, the Ostiense museum that is #22 on RST's Top 40, houses two statues of Roman magistrates that were excavated from the Temple.
Bill
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